No Water

It's been hard to write lately. My silence has not fundamentally been a scheduling issue or even a case of writers' block. The problem is that my heart has been reluctant to embrace the mission of this blog: to take every thought captive to obey Christ and to rejoice in the sufferings that are producing endurance, character, and hope in me. It has settled for a self-analysis that doesn't produce transformation and reaped a stagnant self-criticism and latent anger.

The shift from liturgy of faith to litany of complaints was slow, but I can hardly say that it's been subtle. Last week, I caught myself crying out to the Lord in frustration, "Have you brought me here just to abandon me?" I am not the first grumbling Israelite to speak these words:

Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the Lord! Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Numbers 20:1-5

No water. That's how my life feels right now. But the truth is that water for the Israelites was quite near--it just wasn't yet in a recognizable form. A rod and a rock; an act of faith and an act of God.

It is so easy to believe that I will be satisfied when X, Y, and Z are resolved, but when I believe that these things are necessary for my sustenance, then I begin to challenge God. It's no forty-year journey from the "I need" to the shaking fist. Can't you hear the chains rattling? I am enslaved to the things I see, not liberated by what I believe.

No Water. If God did not withhold from me his only Son, how will he not also along with him graciously give me all things? If I see no water, it is only because I do not recognize it. I remember another woman who stood before the Living Water and did not have eyes to see:

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” John 4:13-15

I will not be enslaved by my own circumscribed vision; I choose to believe today that what does not yet look like water is truly water. And, by the grace of God, I will settle for no water but the water from the rock.

Apparently Irrelevant Decisions

I talked with a friend last night about that critical moment of decision that precedes every sin. Sin always tells us that this one is insignificant. If it can't obscure our long-term goals, then it will work to convince us that this choice has no impact on them. The window of time between analysis and action is often narrow, and the role of deception cannot be overstated. My flesh will try to deceive me and, if it succeeds, I will sin. In The Enemy Within, Kris Lundgaard writes:

This is the art of deception: to make someone believe that things are other than they are, so that he will do something he would never otherwise do. This is the way your flesh makes you into the willing servant of sin.

The willing servant of sin. Surely those little choices do not aim at slavery? Or do they? Another friend, a counselor, mentioned today that recovering addicts are sometimes challenged to analyze their "apparently irrelevant decisions." I think that most of us would benefit from reflecting upon our own decisions in this way. Where are my sin patterns, and which "inconsequential" choices are reinforcing those behaviors? The ladies at Beauty from the Heart offer some solid insights into the consequences of these apparently insignificant choices that we make:

Choices—even seemingly insignificant thoughts concealed deep in the heart--can have a more profound affect than we realize. James wrote that sin starts small as a dormant desire, then grows. “Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” (James 1:15) My soul, take note: “Insignificant” desires can grow to big sin. Little choices matter.

I had the opportunity to watch this process unfold in my own life this weekend. I watched how one seemingly insignificant choice based on one unholy desire left me spiralling downward into depression and hopelessness. (Just for fun, try telling that to the next person who asks what you did this weekend!)

And then, to add insult to injury, I took this sin upon myself. I wanted to bear it, to purge it, to do anything within my power to keep it within my power. I was even willing to admit my sin if I could be the savior. What I didn't want to do was to fall upon the cross, hate my sin and repent. Here's a picture (drawn from one of my favorite books, C.S. Lewis's Till We Have Faces) of what earning grace really looks like:

In Till We Have Faces, Istra, a beautiful, patient and loving girl, is ordered to be executed. As the best the land has to offer, Istra must die as a human sacrifice on behalf of her people. Her sister, Orual, of course, cannot bear the thought of Istra’s death, and implores the King to intervene. In desperation, Orual pleads: “You are right. It is fit that one should die for the people. Give me…instead of Istra.” The King then grabs poor Orual by the wrist and drags her until they both stand before a massive mirror. There, Orual sees the full extent of her own ugliness. The offering called for “the best in the land,” the King says, “And you’d give her that.”

In my own darkened and prideful way, I tried to offer myself for my sins. But, by God's sweet mercy, the light of the Gospel broke through! I remembered, with the Psalmist, that "my iniquities have gone over my head; like a heavy burden, they are too heavy for me" (38:4). And I believed again that Christ has borne my grief and carried my sorrow and that in His hand the will of God will prosper (Isaiah 53). I took hold of the fears and failings that were controlling me, and I recalled that no action of mine will prevent the work of the Lord from being accomplished in my life or in the lives of those around me. Though I cling fervently to God's sovereignty in this, I remain gravely aware that there are no irrelevant decisions.

"Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil" (Eph. 5:15-16).

HT: Pure Church

Overwrought

Overwrought. Lonely but without comfort in the presence of loved ones. Wearied so by self that all other things grow wearisome beyond measure. Can't eat it away, can't sleep it away. Neither words nor silence still it. “Surely the darkness shall cover me, and the light about me be night.” Assuaged not by the presence of light, though no longer preferring shadows. "Be careful lest the light in you be darkness." Even the darkness is not dark to Him.

Once innocuous desires charge past cursory defenses. "She who is self-indulgent is dead even while she lives." Unblinking fear, frail yet defiant; sinful yet self-righteous; broken, yet self-sufficient. Strengths and weaknesses inverted by a heart deceitful above all. "But I have come to give you life." Knitted, broken, hemmed, held. Even my wrestling against is now wrestling with, and Orual's complaint is uttered in my voice. "Be not rash with your mouth, nor let your heart be hasty to utter a word before God."

Preserve me, O God, for in you I take refuge--not in the courts of my mind, the chambers of my hearts, or the audience of man. Wait in faith, soul, and be not overwrought! For the Lord's hand is not shortened, that it cannot save.

It is good that I should wait quietly for the salvation of the Lord.

Old Desires and a New Prayer

These verses struck me today as I was reading, and I am making them my new prayer:

“O Lord, my Lord, the strength of my salvation, you have covered my head in the day of battle. Grant not, O Lord, the desires of the wicked; do not further their evil plot, or they will be exalted!” (Psalm 140:7-8).

Today is a day of battle, and my own sinful cravings are the desires of the wicked. As I go forth to fight the enemy within, my head is covered. The Lord is the strength of my salvation and my strength for sanctification. If he frustrates the plans of the wicked--even the desires of my flesh--then they will be frustrated. May it be so today. O Lord, my Lord--rescue me for your name's sake.

In His Loving Law, Our Lasting Legacy , Jani Ortlund challenges me to get to the root of these inappropriate desires--this covetousness. She notes, "When I am tempted toward covetousness, I need to ask myself, 'What is it about God that I don’t understand in this situation? Why isn’t God enough for me here?'"

This question puts my desires in the context of God's provision, which is right where they belong. It forces me to admit that God is working in this situation, even when my heart cries out, "My way is hidden from the Lord, and my right is disregarded by my God” (Isaiah 40:27b)! It forces me to see that my fears and accusations are ultimately directed toward God and God alone.

Anytime my desires are out of control, then I am evidencing a heart that is not satisfied in God. This is a significant confession, even if the desires are sinful only in degree. Have I remembered that "all of my longing is before the Lord, and my sighing is not hidden from his sight" (Psalm 38:9)? Have I remembered that "the eyes of all look to [Him], and [He gives] them their food in due season" (Psalm 145:15)? My needs are known and they are met. For the God who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32).

So, as I pray for the Lord's covering and protection in the areas where I struggle with sinful desire, I remember that this is a spiritual battle. It may feel like a fight with a friend, a grudge against a coworker, or a schizophrenic argument with myself--but it is a spiritual battle. And my head is covered as I enter in.

The Death of the Addict

For years now I have warned people that I have an "addictive personality." It's not a flattering diagnosis, but I liked how it added a whiff of the clinical to the self-aware. I always felt a bit sagacious when labeled myself in this way.

It occurred to me today,though, that this diagnosis is anything but self-aware. What is an addictive personality? Is it not a personality that has been formed by yielding to the lusts of the flesh? Is it not a personality that so loves being in love with the flesh that it can transfer those behaviors from one lust to another to another in rapid and endless succession? As I say this, remember that I have already identified myself in this way. I am preaching to the choir here. But there is more than enough grace to cover even me.

When I say, "I have an addictive personality," I am actually confessing that I have no self-control. I am admitting that no matter what you give me, I will want more. Greed doesn't even get to the heart of this battle. Is it not an idolatry that tries to plead "God...and" when the choice is really "God...or"?

Ed Welch writes, "Consider the following proposition: cravings are best understood as spiritual problems. They are not unique to certain types of drugs. This is not to deny that cravings may involve physical features, because the 'one more' of sin is often experienced as a strong physical desire. Yet the primary problem is that addicts have given themselves over to sensuality, and such self-indulgence is always assocated with cravings for more" (Journal of Biblical Counseling, "Self Control: The Battle Against 'One More'").

I must remember that my old self is corrupt through deceitful desires. Or, to be even more direct, I must simply remember that my desires are deceitful. I will not want what I get; it will not deliver what it promised. As long as I seek my fulfillment outside of the story of redemption, I will be frustrated, furtive and empty even if I obtain the things that I pursue. "Wretched man that I am, who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin" (Romans 7:24-25).

We put the flesh to death because it tethers us to sin; the addict in all believers must die. But the old self was crucified with Christ in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. No matter what our personalities, no matter how long we have indulged our sin--there is hope for transformation because Christ has been crucified and we are crucified with Christ. The death of the addict is the life of the saint.

On Doctors and Diagnoses

Why am I still surprised when I dissolve into tears in the parking lot at the doctor's office? Although I feel like I wouldn't even dare to hope that this visit would produce any answers, it's obvious that I do. The woman who walks in and the woman who walks out inevitably wear different faces. Those who are well have no need of a physician, but those who are sick. I don't like being sick. And I don't like having needs.

I'm fighting to apply Titus 2:11-14 to these fresh wounds:

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

I can never really get my mind around this passage. It speaks of salvation and sanctification; it promises self-control and the desire--even zeal--to do good works. It promises that I can live a godly life on this side of heaven.

How is this possible? It's only possible because grace trains us in what we should give up and in what we should pursue. And Titus 2 says that we are to do or to receive these things as we wait for the fulfillment of our ultimate hope. When I am overwhelmed by the not yets in my life, I find it helpful to consider again that God redeems all of our time--even the time spent waiting. I must believe that now, because I feel as though I am waiting for answers and waiting for healing in so many areas of my life.

The Lord has allowed me to begin ministering to a woman with an eating disorder as a result of this essay. This ministry has come at a time in my life when there are more questions than answers and in which I am tempted to doubt God's kindness to me. In the midst of the waiting and all of the not yets, here is a now. I am so grateful to serve in this way.

And yet anything that is brought into the light will be exposed. When we submit ourselves to God's word (even in counseling others), we will find out just how sinful we really are. Perhaps the most surprising, humbling, and (yes) frightening recognition for me is that I don't really have freedom in this area of my life. No, I don't live like a woman with an eating disorder anymore. But much of it is just behavioral modification; my sin is domesticated and kept at arm's length (but never beyond). So, I humbly confess that I am not recovered but recovering. We are never, in this life, beyond the reach of sin. I know that it is always waiting for me, whenever my emotions are a little too high or a little too low. I return to it daily if not hourly, at least in my thoughts.

Luke 11 says, "No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness. If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light." While significant areas of my relationship to food and eating have been exposed to the light, other areas have remained in darkness. I like to think that I can set this little sin apart and pursue growth in other areas, but I know that scripture sets forth no such selective sanctification.

"Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance." Here is one area in which I do have a diagnosis, and a Physician who can heal. I know for certain that the treatment for this disease is successful. I am called to repent and, by the grace of God and the help of His Spirit, I do.

I'd write more, but I don't know what to say...

Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate,
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion.

T. S. Eliot, The Four Quartets

In Acceptance Lieth Peace

He said, "I will forget the dying faces;
The empty places,
They shall be filled again.
O voices moaning deep within me, cease."
But vain the word; vain, vain:
Not in forgetting lieth peace.

He said, "I will crowd action upon action
The strife of faction
Shall stir me and sustain;
O tears that drown the fire of Manhood cease."
But vain the word; vain, vain:
Not in endeavor lieth peace.

He said, "I will withdraw me and be quiet,
Why meddle in life's riot?
Shut be my door to pain.
Desire, thou dost befool me, thou shalt cease."
But vain the word; vain, vain:
Not in aloofness lieth peace.

He said, "I will submit;
I am defeated.
God hath depleted
My life of its rich gain.
O futile murmuring, why will ye not cease?"
But vain the word; vain, vain:
Not in submission lieth peace.

He said, "I will accept the breaking sorrow
Which God to-morrow
Will to His son explain."
Then did the turmoil deep within him cease.
Not vain the word, not vain.
For in Acceptance lieth peace."

~Amy Carmichael

HT: Anas Corner